It seems that together the two types of ACAPD studied in this article, the lip dub and the videos of police misconduct, articulate a global discourse.
Here we can detect a similitude with the degree of democratisation that the ACAPD can provoke in the media.
The ACAPD analysed in this article also seem to escape to this objection.
The ACAPD, in short, do not appear to substitute, but to give more visibility to the social movements.
The distribution between different types of ACAPD seems to materialise a certain inversion of the stereotype: the Basque people makes lip dubs and there is an increasing posting, by "Spanish people", of videos showing police misconduct.