ERUDIT - What does ERUDIT stand for? Acronyms and abbreviations by the Free Online Dictionary.

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Judith Devlin, The Superstitious Mind: French Peasants and the Supernatural in the Nineteenth Century (New Haven, 1987), 4-6, notes that local nineteenth-century erudits surveying the incidence of magical beliefs among the populations of Herault (region of Montpellier) were surprised to discover that coastal communities, although more proximate to cosmopolitan networks of education and communication, displayed more extensive credence in folk magics than less accessible inland settlements. Magical emasculation, popular anticlericalism, and the limits of the ... by Robbins, Kevin C. / Journal of Social History Judith Devlin, The Superstitious Mind: French Peasants and the Supernatural in the Nineteenth Century (New Haven, 1987), 4-6, notes that local nineteenth-century erudits surveying the incidence of magical beliefs among the populations of Herault (region of Montpellier) were surprised to discover that coastal communities, although more proximate to cosmopolitan networks of education and communication, displayed more extensive credence in folk magics than less accessible inland settlements. Magical emasculation, popular anticlericalism, and the limits of the ... by Robbins, Kevin C. / Journal of Social History In the seventeenth century, this treatise was praised by the so-called liberins erudits for its salutary skepticism and damned by conservative Catholics as the "breviary of the libertines. Dimensions of individuality: recent French works on the Renaissance by Schiffman, Zachary Sayre / Renaissance Quarterly More results

Judith Devlin, The Superstitious Mind: French Peasants and the Supernatural in the Nineteenth Century (New Haven, 1987), 4-6, notes that local nineteenth-century erudits surveying the incidence of magical beliefs among the populations of Herault (region of Montpellier) were surprised to discover that coastal communities, although more proximate to cosmopolitan networks of education and communication, displayed more extensive credence in folk magics than less accessible inland settlements.

Magical emasculation, popular anticlericalism, and the limits of the ... by Robbins, Kevin C. / Journal of Social History

Judith Devlin, The Superstitious Mind: French Peasants and the Supernatural in the Nineteenth Century (New Haven, 1987), 4-6, notes that local nineteenth-century erudits surveying the incidence of magical beliefs among the populations of Herault (region of Montpellier) were surprised to discover that coastal communities, although more proximate to cosmopolitan networks of education and communication, displayed more extensive credence in folk magics than less accessible inland settlements.

Magical emasculation, popular anticlericalism, and the limits of the ... by Robbins, Kevin C. / Journal of Social History

In the seventeenth century, this treatise was praised by the so-called liberins erudits for its salutary skepticism and damned by conservative Catholics as the "breviary of the libertines.

Dimensions of individuality: recent French works on the Renaissance by Schiffman, Zachary Sayre / Renaissance Quarterly