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References in periodicals archive ?
3, The American Negro Academy Occasional Papers 1-22 (New York: Arno Press and The New York Times, 1969), 3-4.
The e-journals included in this essay therefore evince degrees of continuity with the founding ideals of the American Negro Academy and they do so because of the people who have gone before us and cleared the way for hundreds and thousands of researchers of Africana and Pan African studies who continue to labor and to teach "vitalizing qualities in the changeless hopes of humanity.
A visionary, an unmistakable "seer", is the impression that Du Bois had of the elder scholar and when invited to speak at the first meeting of Crummel's American Negro Academy, Du Bois penned the framework of Afrocentric philosophy.
When Alexander Crummel inaugurated the American Negro Academy, he predicted that once people had a better understanding of the "grand conceptions of being," they would then apply their intellectual capital to humane utilization of property, money, station, office, and lineage for the creation of more advanced civilization.
Just as the American Negro Academy was an organization founded by and composed of black men, and republican oratory was a markedly male tradition, it is the men in Imperium who debate race politics and use their mastery of language to foist themselves into national institutions and apparatuses.
Unlike the supporters of the New Negro movement and the American Negro Academy, who advocated an emphasis on education and mental development as primary to (black) citizenship, power, and advancement, dominant white society constructed different markers of cultivation and power.
This was especially true of his participation in the American Negro Academy.
1, 536-546; and Moss, The American Negro Academy, 150-152 and 159-162.
61) Stein, The World of Marcus Garvey, 83; and Moss, The American Negro Academy, 276-277.
In this now famous piece, he confirmed what Alain Locke and other members of the American Negro Academy were advocating, that is, black people's history does not begin with slavery.
In 1915, Schomburg addressed again the American Negro Academy.
Despite his prominence in the affairs of numerous organizations, especially the American Negro Academy, the National Association for the Advancement of Colored People (NAACP), and both major political parties, Grimke never functioned as an "organization man" and insisted on his right, indeed his responsibility, to pursue the course he considered most eff-ective in combatting racial injustice.
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