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References in periodicals archive ?
(7.) Amy Rossiter, "Self as Subjectivity: Toward a Use of Self as Respectful Relations of Recognition," in Deena Mandell, ed., Revisiting the Use of Self: Questioning Professional Identities (Toronto: Canadian Scholars' Press, 2007), 21-33; Donna Baines, Doing Anti-Oppressive Practice: Building Transformative Politicized Social Work, 2nd ed.
An anti-oppressive practice lens would also allow for a critical review of who benefits and who loses from particular structural policies and legislation.
In historical and contemporary UK policy and anti-oppressive practice contexts, Nelson (affiliation not given) discusses the potential effects of substances on service users; high-risk populations; harm reduction and recovery; and best practices including collaborative approaches, motivational interviewing, brief interventions, and the cognitive-behavioral model of relapse prevention.
Indigenous pathways to anti-oppressive practice. In D.
Rutman, Hubberstey, Barlow and Brown outline the funding, institutional, and personal challenges of PAR, and emphasize the need to continuously review the principles of anti-oppressive practice at an individual/team level.
In addition, a recurrent theme in the book is the use of anti-oppressive practice in residential care.
The book satisfies the curriculum benchmarks for social work training and considers research in relation to a number of important social work themes, including ethics, anti-oppressive practice, service user research, evidence-based practice, and interdisciplinary work.
Emerging perspectives on anti-oppressive practice. Conference Papers.
My criticism is that what it achieves falls short of what it could have done if Gill had placed social justice and anti-oppressive practice within the context of the other ethical principles that mandate human service workers.
They discuss how knowledge about youth has developed, understanding their experiences, the impact of globalization on them, ethics, anti-oppressive practice, issues of inclusion and exclusion in education, social networks, and involving young people in research.
The notion of anti-oppressive practice theory is turned inwards on the profession itself: social work is now marginalised, excluded and oppressed.
A range of examples, grounded in participatory and anti-oppressive practice, address the core values and purpose of youth work, drawing on evaluations and discussions with experienced youth workers, community workers, and activists for over 20 years at the University of Manchester, UK.