COMESTCommission on the Ethics of Scientific Knowledge and Technology
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References in classic literature ?
Meanwhile one of the carriers who were in the inn thought fit to water his team, and it was necessary to remove Don Quixote's armour as it lay on the trough; but he seeing the other approach hailed him in a loud voice, "O thou, whoever thou art, rash knight that comest to lay hands on the armour of the most valorous errant that ever girt on sword, have a care what thou dost; touch it not unless thou wouldst lay down thy life as the penalty of thy rashness." The carrier gave no heed to these words (and he would have done better to heed them if he had been heedful of his health), but seizing it by the straps flung the armour some distance from him.
Go to the Red Sea; on the right shore stand many rods--count them, and when thou comest to the eleventh, break it off, and smite the dragon with it; and so the lion will have the victory, and both of them will appear to you in their own forms.
He said: "I pray thee, lovely maid, tell me thy name and whence and why thou comest."
Comest thou too, Infadoos, thou who didst betray thy master?"
"Ill shalt thou sleep from this night forth, Chaka, till thou comest to a land where no sleep is.
"And whence comest thou, my lusty blade?" quoth Robin.
Entao, a nocao de que individuos sao eticamente responsaveis por suas escolhas e a base do novo conceito do principio da precaucao (COMEST, 2005, p.
The COMEST, established in 1998, has had a prominent voice in this debate, fulfilling its mandate as an independent advisory body that utilizes the collective intellectual power of its eminent members to provide guidance on these important ethical issues to UNESCO, the scientific community, decision makers and the public at large.
Dr Zabta Shinwari truly deserves COMEST membership which is granted by Director General UNESCO for four years tenure (2016 - 2019) of its next commission.
Sin embargo, en lo que si se puede considerar que existe un acuerdo es en cuanto a las caracteristicas de la precaucion como un estandar para evaluar la validez de algunas leyes, interpretarlas y llenar vacios normativos (Unesco, Comest, 2005).
Preceded by so greet an emprise for to undertake to doan (X.691), which puns "Greek" and emphasizes "unto" as to un and to oon, and entered by the pairs wanhope (692) and fals hope (719) followed by the mercy of God (692) and turne to God (718), the structure holds seven (not "deadly," but "lively") synnes that we have emphasized by an underline: the synne that (693) and the synne that (718); This horrible synne is (695) and is lyk (714); alle synnes tha- (696) and that is the yate of alle (713); this synne (696) and that is (713); Soothly he that (695) and thise two synnes as seith (711); a synful man that (700) and seith Salomon (709); and thow comest into thy (702) and three instances of come: that first cometh (708), this synne comth (706), and Thanne cometh (705).
(1.) The Precautionary Principle: UNESCO and World Commission on the Ethics of Scientific Knowledge and Technology (COMEST), March 2005: 9 (