(redirected from Early Modern Thought)
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References in periodicals archive ?
The ethos of early modern thought culminates in the denial of the
Daniel accommodates the concept to early modern thought through a lexical history that demonstrates the capacity of the word and its cognates to signify not only the solipsism of an individual body's experience of melancholy but also its implication within a larger social network, "the consolidation of a crowd" (8).
Harris's book is a work of superb scholarship, well-written and insightful, and will be an invaluable resource to students of early modern thought. It is novel in its very conception--an intellectual biography of Hume has not been attempted before--and offers a fresh perspective on Hume's motivations and the character of his work.
The Anthropomorphic Lens: Anthropomorphism, Microcosmism and Analogy in Early Modern Thought and Visual Arts
As the editors, Brian Cummings and Freya Sierhuis, observe, 'In the last two decades, intellectual history has worked voraciously to end the neglect of the passions in the understanding of early modern thought and assumptions' (p.
These eight essays examine a wide variety of issues surrounding mental health during 1200-1700, including emotions and psychological health in Aquinas; miraculous consolation for a bereft mother; fear, fantasy ad sleep in medieval medicine; anger and the mind-body connection in medieval and early modern medicine; coitus, desire and hygiene in medieval and early modern Spain; sadness at the time of Shakespeare; melancholia in the Renaissance; and music and spirit in early modern thought,
One essay serves to highlight this neglected area, contextualising it within scholarship on this major trend of early modern thought.
[So much so that] the identification of Epicurean topics and themes and the analysis of their reception offers a useful framework for understanding and interpreting the history of early modern thought' (v-vi).
But the scientific bias of early modern thought required people to read the Bible more factually than in the past, beginning to demand of the Bible what it was not designed to provide.
In the first (and, for me, the most intriguing and revelatory) part of the book, Richardson mines these texts for evidence of early modern thought, feeling and belief about the relations between public and private selves, the inside and the outside, domesticity and the community; in the second half, these findings are mapped onto the small corpus of tragedies which figure the home as their primary locus: Arden of Faversham, Two Lamentable Tragedies, A Woman Killed With Kindness and A Yorkshire Tragedy.
It's not surprising that the wonder of it, magic's promise and allure, held sway over much of medieval and early modern thought. Any scholar interested in the field must choose from a variety of crossroads before gaining access to magic's lair.
This first translation into English, therefore, is timely and should further the study of the role of elite witchcraft beliefs in early modern thought on both the teaching and scholarly level.
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