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His actions very likely represent the first-ever institutionalized form of dual religious and secular rule shared between a lay patron and his religious client in post-dynastic Central Tibet (aside from the preceding Gnyos clan).
Kha rag gNyos kyi gdung rabs: Anonymous, Kha rag gNyos kyi rgyudpa byon tshul mdor bsdus, handcopy by bKra shis tshe ring after an original in the library of 'Ba' nyag A teng gDan sa pa.
gNyos [lHa nang pa?]); instructions on Tantric commentaries and additional teachings on rdzogs rim according to the system of Ye shes zhabs".