Others have not, said Morrisey, who has directed presentations on Mitis Iudex Dominus Iesus
in several countries.
It is a question of emphasis; e.g., Dominus Iesus
can be read in a way that seems to be a backward step from Vatican II documents such as Nostra aetate, but it can also be read to support the truth, goodness, and salvific potential of other traditions.
Though Dominus Iesus
merely repeated traditional Catholic teaching, its uncompromising language created a reputation for the cardinal as a church leader opposed to real ecumenical dialogue.
At the core of the responses of many scholars to Dominus Iesus
(DI) is an a priori assumption that the document addresses itself to the teaching of the Catholic Church on Jews and Judaism, as well as the Church's ecumenical and interreligious relations.
WARC's theology secretary, Odair Mateus, said that theologically, there is nothing new in Dominus Iesus
Mais au contraire, d'autant que ces choses nous ont este predites par la bouche de nostre Seigneur Iesus
Christ, d'autant plus tout bon Chrestien, doit tenir bon & virilement resister a ses assaults sans s'esbransler ny ca ny la." Chesneau, in LePicart, [1566.sup.1], fol.
14 [seccion] 1 de las reglas de procedimiento contenidas en la Carta Apostolica Mitis Index Dominus Iesus
, Revista General de Derecho Canonico y Eclesiastico del Estado 40 (enero 2016) (RI [seccion] 417076).
Its hostile tone reminds me of parts of the 2000 document Dominus Iesus
, which came out of the Vatican's Congregation for the Doctrine of the Faith, then headed by Cardinal Joseph Ratzinger, now Pope Emeritus Benedict XVI.
Como es sabido, tras la reforma del proceso matrimonial operada por el papa Francisco en la carta Apostolica en forma <<Motu proprio>> Mitis Index Dominus Iesus
, de 15 de agosto de 2015, no es necesaria la doble sentencia conforme.
IHS, which stands for Iesus
Hominum Salvator is a monogram of the holy name of Jesus and refers to Cebu, formally called Villa del Santissimo Nombre de Hesus.
The anti-ecumenical document Dominus Iesus
, issued by the Doctrinal Congregation under the direction of Cardinal Joseph Ratzinger in July, 2000, claiming that the Roman Catholic Church is the sole true Church, outraged not only Protestants but also many Catholics.
There is a passage (482-83) from Dominus Iesus
(2000) by the Congregation for the Doctrine of the Faith, but nothing from Jacques Dupuis, a principal target of that document and a leading exponent of proclamation and dialogue in a multifaith world.