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fl us particular myth might still have seemed problematic to a jeNV of the 1970s yvl ten compared to, sax, the goletn, becat Ise of its overt sexual content, its superstitious underpinnings, its playful critique of the Bible, and t he fact that the blood-lusting arch-villainess might have been herself' construed as somehow lewish: reviving memory or the medieval blood-libel accusation against ...