NAGPRANative American Graves Protection and Repatriation Act of 1990
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The resistance model typified initial responses by bioarchaeologists to NAGPRA and other laws responding to indigenous claims for control of ancestral human remains; but promisingly, bioarchaeological projects in the mold of participation, collaboration, and (occasionally) community control have become more common in recent decades.
His responsibilities have included administering the institution's engagement with NAGPRA. Plundered Skulls and Stolen Spirits is essentially an absorbing inside account of struggles to reclaim human remains, grave goods and other heritage artefacts.
The definition in the NAGPRA implementing regulations addresses most of these concerns.
The Native American Graves Protection and Repatriation Act (NAGPRA) has been in place now for several years, focusing on the first people and human rights law.
The Association of American Indian Affairs has formed the Working Group on International Repatriation and is continually pushing beyond just the Native American and Graves Repatriation Act (NAGPRA) of 1990--a federal law, aimed specifically domestically at Indigenous repatriation in the United States--and internationally advocating for bringing our ancestors home from abroad.
Hemenway is a former national Native American Graves Protection and Repatriation Act (NAGPRA) Review Committee member and has presented on the subject of repatriation across the state and the country.
Asi, el articulo inicia este debate centrandose en algunos acontecimientos de finales del siglo XX como las leyes de la NAGPRA o la gestion de cementerios como el Commons de Manhattan, precedentes de la gestion actual de los restos humanos, caracterizada siempre por la polemica y las legitimas reivindicaciones de los grupos de poblacion afectados.
The desecration of this burial ground is to the O 'odham an unacceptable violation of the Native American Graves Protection and Repatriation Act (NAGPRA).
But Canada, it turns out, has much less legislative protection for Aboriginal heritage than in the U.S., where the Native American Graves Protection and Repatriation Act (NAGPRA) offers wide grounds for the repatriation of sacred items.
Even though this research took place in 1968-69, before the Native American Graves Protection and Repatriation Act (NAGPRA) or the California Environmental Quality Act (CEQA) and National Environmental Policy Act (NEPA) required it, the effort shows that mitigation, while less positive a result than preservation, is not necessarily a disadvantage to Native peoples.
Section III highlights two existing methods to accomplish some of the goals of Alaska Native groups: the Silver Hand authentication program, a collective mark, and Native American Graves Protection and Repatriation Act (NAGPRA), which allows tribes to seek trade secret-like protection for their sacred cultural property.