O'Brien, Dispossession by Degrees: Indian Land Holding and Identity in Natick, Massachusetts, 1650-1790 (New York: Cambridge University Press, 1997); David Silverman, Faith and Boundaries: Colonists, Christianity, and Community among the Wampanoag Indians of Martha's Vineyard, 1600-1871 (New York: Cambridge University Press, 2005); James Axtell, After Columbus: Essays in the Ethnohistory of Colonial North America (New York: Oxford University Press, 1988), 100-124; Harold Van Lonkhuyzen, "A Reappraisal of the Praying Indians: Acculturation, Conversion, and Identity at Natick, Massachusetts, 1646-1730," New England Quarterly 63 (1990): 396-428; Charles L.
Peterson, "The Plymouth Church and the Evolution of Puritan Religious Culture" New England Quarterly 66 (December 1993): 582-93.
(41.) O'Brien, Dispossession by Degrees, 93,157-61; Silverman, Faith and Boundaries, 130-222; Joshua Micah Marshall, "A Melancholy People: Anglo-Indian Relations in Early Warwick, Rhode Island, 1642-1675," New England Quarterly 68 (1995): 402-28; William Cronon, Changes in the Land: Indians, Colonists, and the Ecology of New England (New York: Hill and Wang, 1983).
Catharine Maria Sedgwick's Indian 'Connections.'" New England Quarterly 75 (2002): 415-43.
"Representing the Slave: White Advocacy and Black Testimony in Harriet Beecher Stowe's Dred." New England Quarterly 75.1 (2002): 80-106.
"'The Future Good and Great of Our Land': Republican Mothers, Female Authors, and Domesticated Literacy in Antebellum New England." New England Quarterly 75 (2002): 562-91.
But George Gould has never been given the attention that will surely be his, now that The New England Quarterly
has published Carol Damon Andrews' article, "Thinking Musically, Writing Expectantly: New Biographical Information About Emily Dickinson." Ms.