There must be a difference between the content of a thought and what it is about, since the thought is here and now, whereas what it is about may not be; hence it is clear that the thought is not identical with St.
In the remainder of the present lecture I shall state in outline the view which I advocate, and show how various other views out of which mine has grown result from modifications of the threefold analysis into act, content and object.
The occurrence of the content of a thought constitutes the occurrence of the thought.
The next point of criticism concerns the relation of content and object.
But there was another who had seen the pouch and recognized it, who did advance with Achmet Zek, hovering above him, as silent and as sure as death itself, and as the Arab, finding a little spot less overgrown with bushes than he had yet encountered, prepared to gloat his eyes upon the contents of the pouch, Tarzan paused directly above him, intent upon the same object.
Wetting his thin lips with his tongue, Achmet Zek loosened the tie strings which closed the mouth of the pouch, and cupping one claw-like hand poured forth a portion of the contents into his palm.
Quickly he emptied the balance of the contents until he had scanned each separate stone, and as he dumped them all upon the ground and stamped upon them his rage grew until the muscles of his face worked in demon-like fury, and his fingers clenched until his nails bit into the flesh.
As the man disappeared from his view, Tarzan dropped to the ground and commenced gathering up the spilled contents of the pouch, and the moment that he obtained his first near view of the scattered pebbles he understood the rage of the Arab, for instead of the glittering and scintillating gems which had first caught and held the attention of the ape-man, the pouch now contained but a collection of ordinary river pebbles.
Inevitability without content is man's reason in its three forms.
Only by separating the two sources of cognition, related to one another as form to content, do we get the mutually exclusive and separately incomprehensible conceptions of freedom and inevitability.
Apart from these two concepts which in their union mutually define one another as form and content, no conception of life is possible.